Apartheid Regime
With the institutionalization of apartheid agenda, anti-Semitism was no longer a major issue. Many Jewish
South Africans, both individuals and organizations, helped support the anti-apartheid movement. Most Jews, in fact, had actually voted against the apartheid National Party, casting their votes for either the Progressive Party or the United Party. One organization, the Union of Jewish Women, sought to alleviate the suffering of blacks through charitable projects and self-help schemes. Fourteen of the 23 whites involved in the 1956 Treason Trial were Jewish and all five whites of the seventeen members of the African National Congress who were arrested for anti-apartheid activities in 1963 were Jewish. Still, the Jewish Board of Deputies refused to take a stand against apartheid until 1985, arguing that it was not a Jewish one. The rabbinate also avoided taking a stance on the issue until the late 1980's.
One of the great leaders of the anti-Apartheid movement, Nelson Mandela, wrote this about Jews in South Africas: “I have found Jews to be more broadminded than most whites on issues of race and politics, perhaps because they themselves have historically been victims of prejudice." Mandela's defence attorney, Isie Maisels, was Jewish.
Jewish university students, in particular, vehemently opposed the apartheid movement. Jews, in fact, were largely represented in the percentage of white citizens who were arrested for anti-apartheid protests. A large proportion of Jews were also involved in organizations such as The Springbrook Legion, The Torch Commando, and the Black Sash. These anti-apartheid organizations led protests that were both active (ie. marching through the streets with torches) and passive (ie. standing silently in black). Other Jews sought to teach, train, and include black citizens in South African society. Ian Bernhardt lived in Johannesburg and led the Union of South African Artists in which he helped teach and protect black artists. Jews could be found in the majority of anti-apartheid organizations and protests throughout the apartheid regime.
Israel maintained diplomatic relations with South Africa throughout the period, as did most Arab countries, Taiwan, Belgium, and Britain. Despite the arms embargo, these countries sold arms to South Africa during the apartheid era. There have even been reports of nuclear cooperation. Various Israeli leaders publicly condemned the apartheid system. During the early 1960's, Israel aligned with other African countries against the apartheid system, straining its relationship with South Africa. After the Six-Day War in 1967, most African countries broke diplomatic ties with Israel, except for South Africa, and this led to increased relations between the two.
Violence in South Africa during the 1970's led to an exodus of many white citizens, including Jews, who were fearful of their future in the country. Many children were sent to live and study abroad and remained in their host countries.
Two Jewish organizations were formed in 1985: Jews for Justice (in Cape Town) and Jews for Social Justice (in Johannesburg) tried to reform South African society and build bridges between the white and black communities. Also in 1985, the South African Jewish Board passed a resolution rejecting apartheid.
Jews prospered during the apartheid era, as did many non-Jewish white citizens. The Jewish population, however, contained a higher than usual percentage of college graduates. More than 50 percent of the Jews were matriculated, compared to the average 23% in the total white population. Ten percent of the Jewish community had university degrees, compared to only 4% of the total white population. Jews were disproportionately represented in the commercial and financial sectors of society. The Jewish population peaked in the early 1970's reaching nearly 119,000 people.
Between 1970 and 1992, more than 39,000 Jews left South Africa, during this same period approximately 10,000 Israelis moved into the country.
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History of Zionism



